Post by pchallinor on Oct 25, 2011 20:13:48 GMT
Three months ago, when far-Right activist Anders Breivik killed more than 70 people in Norway, the world was treated to a bizarre series of turnabouts and reversals as the media struggled to interpret and frame the events.
Famously, before Breivik's identity was known, numerous right-wing commentators leapt to the conclusion that it was a violent Islamist attack. For almost exactly 10 years, the response to such events conformed to a well-trodden path - of making a hard political case against Islamism, and usually Islam more generally. Even when the actions of terrorists were classified as 'mad' or understandable only with reference to the twisted individual psychologies of the perpetrators, this mental disturbance was the result of hate-filled, anti-Enlightenment doctrines learned in Madrassas, where contempt for Western values and rabid fundamentalist explications of the Koran whipped them into a frenzied, murderous state.
Then it became clear that Breivik was Norwegian, white, and had perpetrated the atrocity as a way of 'waking' Europe from its sleepwalk into thorough Islamisation by 'cultural Marxists'. There was a brief moment when Anders Breivik could be understood as a product of the rise of the Islamophobic Right in Europe. Yet almost as quickly the optic shifted to one of Breivik as a lone madman, because a deranged, self-obsessed and isolated individual was, of course, the only kind of person capable of such cruel and barbaric acts. Unless he had been an Islamist, that is. The media line was bolstered when Breivik's lawyer declared that to have acted the way he had the killer must be insane, and told reporters he had demanded that Breivik undergo psychological testing. Explaining his reasoning, the social democratic lawyer said that the terrorist had 'a view on reality that is very, very difficult to explain'.
Much of this shift in emphasis was the product of the same right-wing commetators who'd been eager to cry 'jihad' the moment the events had hit the news wires. Yet they would not have been able to succeed in turning the discussion if there was not a great deal of general confusion about the whole notion of madness, and a cultural tendency to use it as a grab bag to explain any form of extreme or violent behaviour - particularly in an era when political movements and violence other than Islamism have become close to invisible. Discussion of Breivik and his crimes demonstrated how confused the public sphere was about the nature of politics, sanity and evil - and the uses to which such confusion could be put.
Thus pundits and commentators from a wide range of political viewpoints came to bury Breivik's act in the realm of psychopathology, to see only the monstrous form and deny rationality (however unpalatable) to its content. In the Sydney Morning Herald, Peter Hartcher, sought to dismiss conflation of 'the incident with the rise of far-right parties in Europe'.
Andrew Bolt, after initially blaming the attack on Islamists, then protested at alleged 'gloating attempts to blame the horrific murder of 93 Norwegians [on] any interest group or cause that murderer Anders Behring Breivik touched,' including his Christianity. Instead he blamed Breivik's relationship with his father.
Nor was it merely journalists and pundits who rushed in to declare Breivik's psychopathology. With the victims' bodies still being recovered, self-proclaimed psychological experts were analysing the killer's motivations with barely a shred of substantiation to work from.
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Famously, before Breivik's identity was known, numerous right-wing commentators leapt to the conclusion that it was a violent Islamist attack. For almost exactly 10 years, the response to such events conformed to a well-trodden path - of making a hard political case against Islamism, and usually Islam more generally. Even when the actions of terrorists were classified as 'mad' or understandable only with reference to the twisted individual psychologies of the perpetrators, this mental disturbance was the result of hate-filled, anti-Enlightenment doctrines learned in Madrassas, where contempt for Western values and rabid fundamentalist explications of the Koran whipped them into a frenzied, murderous state.
Then it became clear that Breivik was Norwegian, white, and had perpetrated the atrocity as a way of 'waking' Europe from its sleepwalk into thorough Islamisation by 'cultural Marxists'. There was a brief moment when Anders Breivik could be understood as a product of the rise of the Islamophobic Right in Europe. Yet almost as quickly the optic shifted to one of Breivik as a lone madman, because a deranged, self-obsessed and isolated individual was, of course, the only kind of person capable of such cruel and barbaric acts. Unless he had been an Islamist, that is. The media line was bolstered when Breivik's lawyer declared that to have acted the way he had the killer must be insane, and told reporters he had demanded that Breivik undergo psychological testing. Explaining his reasoning, the social democratic lawyer said that the terrorist had 'a view on reality that is very, very difficult to explain'.
Much of this shift in emphasis was the product of the same right-wing commetators who'd been eager to cry 'jihad' the moment the events had hit the news wires. Yet they would not have been able to succeed in turning the discussion if there was not a great deal of general confusion about the whole notion of madness, and a cultural tendency to use it as a grab bag to explain any form of extreme or violent behaviour - particularly in an era when political movements and violence other than Islamism have become close to invisible. Discussion of Breivik and his crimes demonstrated how confused the public sphere was about the nature of politics, sanity and evil - and the uses to which such confusion could be put.
Thus pundits and commentators from a wide range of political viewpoints came to bury Breivik's act in the realm of psychopathology, to see only the monstrous form and deny rationality (however unpalatable) to its content. In the Sydney Morning Herald, Peter Hartcher, sought to dismiss conflation of 'the incident with the rise of far-right parties in Europe'.
Andrew Bolt, after initially blaming the attack on Islamists, then protested at alleged 'gloating attempts to blame the horrific murder of 93 Norwegians [on] any interest group or cause that murderer Anders Behring Breivik touched,' including his Christianity. Instead he blamed Breivik's relationship with his father.
Nor was it merely journalists and pundits who rushed in to declare Breivik's psychopathology. With the victims' bodies still being recovered, self-proclaimed psychological experts were analysing the killer's motivations with barely a shred of substantiation to work from.
Full article